|Blessed by God?|
There are many types of faith-based insanity, my friends. There are the left leaning liberal types who really, really try to turn God into card carrying member of the ACLU, while the conservatives typically want us all to believe that God loves his steaks rare, and He eats them with with a M-16 (don't ask me how the Almighty eats steak by using the official assault rifle of the American military, He works in wondrous ways). The writer of Huffington Post piece, Rabbi Schmuley Boteach, is somewhat towards the latter part of the spectrum. While assuming his God is real, the rabbi understands that God can sometimes be a dick (my words, not his), and we are meant to have a conversation with the divine on what it means to be moral.
When Abraham is informed by God that he will destroy Sodom and Gomorrah for their sin, refusing to accept any virtue in the suffering of even the sinful, Abraham protests to G-d, "Will the Judge of the entire earth not Himself practice justice."What does the good rabbi say about God allowing children to be born with disabilities?
I have no idea why G-d would allow any child to come into this world with severe mental or physical disability. What I do know, however, is that He shouldn't. Children deserve to be born with all their faculties and with all their abilities. All children deserve to be healthy. Those who come into the world with mental handicaps are, of course, beautiful children, the equal of every healthy child, deserving of infinite love, equality and rights. Indeed, given their special needs they require more of our love, more of our attention. What they do not deserve, however, and what they certainly have never earned, is our contemptuous effort to justify their suffering and their challenges by ascribing them to some unknown and lofty divine purpose.When I hear a theist like this I think they're coming very close to singing my song, so to speak. Recognizing that their deity is a jerk is halfway to realizing that their deity is solely a construct of primitive, midbrain inspired thinking.
Here is my comment.
“"Why does God allow the innocent to suffer? I have no idea. He shouldn't. But our job is to fill in the empty spaces G-d seemingly vacates in His universe and to act in G-d's stead, being as human and loving as we can." - I'm an atheist, but let's say G-d exists. Why worship such a deity? If G-d has power to prevent such events (like infants becoming disabled), He chooses not to. If G-d doesn't have the power to do so, then he certainly isn't all-powerful as He states. I'd say the smart money is on the former option simply by reading about G-d's decision to place 3,000 Jews to the sword after the Golden Calf incident, and hardening Pharoh's heart and thereby killing innocent Egyptian children.No answer as of yet. As with most of my various letters/comments to the faithful (like my email to the Lutheran Church telling them to disown that proto-Nazi Martin Luther) I don't get a response.
Does one worship Him simply because one does not want punishment from such a being as G-d?”
But this post isn't really about Rabbi Schuley Boteach. It's about the pamplet he read that inspired the Huffington piece. The pamphlet was made by Chabad.org and the piece Why Does G-d Create Severely Handicapped Babies? by Rabbi Aron Moss is, well, a slice of Bronze Age morality. Moss' article begins with a question and he offers an answer.
A friend gave birth to a baby with a rare condition that has rendered her severely handicapped. She is not expected to live much past her tenth birthday. I just can't understand why G-d does that. If life has a purpose, what is the purpose of such a short and sad life?
Every birth is a gamble. A soul enters the world innocent and pure. But it may not stay that way. This world is a maze of diverging pathways, both good and evil, and the choice is ours which way we go. Once a soul enters a body, it is free and therefore vulnerable to corruption. While acts of good elevate the soul, every act of evil makes a blemish on the soul.
Some souls are so lofty, it simply isn't worth the gamble. These souls are too precious to risk being compromised by life in a body. They are too high to come down to this world. But the other option, not to be sent down at all, to never reach this world, would mean that we would miss out on meeting these holy and lofty souls and hearing their message.
So these souls do come down. But in order to be protected from the potential evils of an earthly existence, they are sent down into a body that will not compromise their holiness. They enter this world in a form that is above sin, above evil. From a purely physical perspective we call them "disabled" or "handicapped"; from the perspective of the soul they are protected. They will never sin. Their sojourn in this world is often brief, and in terms of this world may seem sad. But they have retained their purity. And they have fulfilled their mission.
There is more, but you all get the idea. To tell you all the truth, I had to stop, because my blood pressure started to skyrocket over the idea that some babies are born to a life of misery all because the need to retain their "purity" and "fulfill their mission".
I don't like the idea that some people only know pain in their short lives. It keeps me up at night. I work to ameliorate the pain of existence by trying to make people laugh.
What I'm not doing is selling people a pile of sh*t and calling it divine.
This is Purgatory.
I'm sorry, I just read some of the comments from Moss' piece and I feel I really need to share them.
Just a pleasure to hear a voice of truth and clarity not apologetic or beating around the bush, also inspiring, keep the enlightenment on such a wide array of topics coming. Justin L., New York, NY
This explanation is beyond beautiful! So proud to call myself a Jew! Thanks, aaron shemper, memphis, tn
Rabbi Moss has a clear understanding of why we are given these special children. Everything that happens on this planet is part of God's master plan and is intended for our learning. Rabbi Moss needs to get this message out to the rest of the world. JIM KELLY, ORLANDO, FL.
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